01
Sep
07

The Lost Years of Jesus in Tibet

The undocumented portion of Jesus’s early life, popularly known as “The Lost Years of Jesus, have aroused many questions about Jesus of Nazareth’s whereabouts and activities during this period. “The Lost Years of Jesus” are generally said to comprise of Jesus’s life after 12 years of age and prior to 30 years of age. These years have been suitably labeled the “Lost Years” since there has been no biblical or middle eastern/western records of Jesus’s activities during this period to date.

However in 1887 Nicolas Notovitch (pictured in right), a Russian aristocrat and journalist, traveled to an ancient Tibetan monastery in Himis, north of Srinagar in Kashmir, and discovered and translated ancient Buddhist scripts which spoke of a Saint Issa (a transliteration of the word Jesus), a man who had traveled from Israel to the lands of India, Persia, Tibet (in the Ladakh area of Kashmir) and many others. Here is an excerpt from Notovitch’s book published in 1894 called The Unknown Life of Jesus Christ in which he writes of a lama who speaks about Saint Issa at the monastery:

“Issa [Jesus] is a great prophet, one of the first after the twenty-two Buddhas. He is greater than any one of all the Dalai Lamas, for he constitutes part of the spirituality of our Lord. It is he who has enlightened you, who has brought back within the pale of religion the souls of the frivolous, and who has allowed each human being to distinguish between good and evil. His name and his acts are recorded in our sacred writings. And in reading of his wondrous existence, passed in the midst of an erring and wayward people, we weep at the horrible sin of the pagans who, after having tortured him, put him to death.” …

“Where are these writings now to be found? And by whom were they originally written down?” I asked. “The principal scrolls, whose compilation was effected in India and Nepal at different epochs, proportional to the events, are to be found at Lassa [Lhasa] to the number of several thousands. …” pp. 154-155″

recently, since many scholars and researchers such as J. Archibald Douglas claim his findings to be pure fabrication. Just as there were many skeptics to Notovitch’s findings during his time, there were also those who supported Notovitch’s findings. Nicholas Roerich traveled throughout Central Asia from 1924 to 1928 and “discovered that legends about Issa were widespread”

It is not certain what route Jesus took on his journey to the East. Here [Above] is one possible itinerary via ancient roads and trade routes, reconstructed from Notovich, Abhedananda, and Roerich texts and legends: Jesus departed Jerusalem (follow the yellow line), took the Silk Road to Bactra, headed south to Kabul, crossed the Punjab and proceeded to a Jain area on the Kathiawar peninsula where Jain temples were later built bear the town of Palitana. He crossed India to Juggernaut (Puri), made trips to Rajariha (Rajgir), Benares, and other holy cities and, fleeing his enemies went to Kapilavatsubirthplace of Gautama Buddha. Jesus took a trail just west of Mt. Everest to Lhasa (where the palace of the Dalai Lama was built in the 17th century). On the return trip (follow the violet line), he took the caravan route to Leh, went south to the state of Rajputana and the north to Kabul. He proceeded on the southern trade route through Persia where Zoroastrian priests abandoned him to wild beasts. Jesus survived and arrived unharmed in Jerusalem.” (*Map and text from The Lost Years of Jesus).

Scholars have also found similarities between the teachings of Buddha and Jesus which further adds to the possibility that Jesus learned his teachings from Buddhists. Here are some excerpts from Jesus and Buddha, The Parallel Sayings:

1) -”There is nothing outside a person that by going in can defile, but the things that come out are what defile.” Mark 7:15

-”Stealing, deceiving, adultery; this is defilement. Not the eating of meat.” Sutta Nipata 242

-”Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal.” Matthew 6:19-20

-”Let the wise man do righteousness: A treasure that others can not share, which no thief can steal; a treasure which does not pass away.” Khuddakapatha 8:9

-”Jesus spoke unto them saying, ‘I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.” John 8:12

-”When a Bodhisattva descends from heaven, there appears in this world an immeasurable, splendid light surpassing the glory of the most powerful glow. And whatever dark spaces lie beyond the world’s end will be illuminated by this light.” Digha Nikaya 14:1:7

*Also an interesting fact to be noted is that the current 14th Dalai Lama himself regards Jesus as a bodhisattva “who dedicated his life to the welfare of human beings”.

Above is a very interesting Tibetan thangka depicting Jesus with Tibetan monks in front of a gompa (fortress monastery). Check below under links for a site with more thangkas like this. Of course this thangka is not a depiction of a real historical event. Had Jesus reached Tibet, Tibetans would not have been Buddhists until some centuries later. I think it is most likely made by or for Christian missionaries work in Tibet.

Above: The Lost Years of Jesus? – A short 10 minute Youtube video briefly describing the possibility of Jesus’s travels to Tibet and India during his “Lost Years”.


Sources:

  1. Jesus the Teenage Years
  2. Jesus in Tibet: A Modern Myth – Robert M. Price (Director of the Center for Inquiry and Professor of Biblical Criticism for the Center of Inquiry Institute) response to Notovitch’s claims
  3. Nicolas Notovitch – Wikipedia
  4. The Jesus of the New Age Movement – By Ron Rhodes
  5. Lost Years of Jesus – Wikipedia
  6. The Lost Years of Jesus – Narrative history of events

Links:

  1. The Jesus Thangka – By Terry Anthony; A very interesting site with picture of Tibetan Thangka’s which depict Jesus (St. Issa) throughout his life.


8 Responses to “The Lost Years of Jesus in Tibet”


  1. 1 dab
    September 7, 2007 at 2:04 pm

    PS:

    According to Christina Stoltz, Opposition to Evangelism in India, China, and Tibet, masters thesis, Florida State University (2007), p. 66, the Moravians produced a thang ka (tanka) that is described by Ralph R. Covell in his book The Liberating Gospel in China: The Christian Faith Among China’s Minority Peoples, pp. 60-61: “Tibetans were always attracted to a Tanka, a cloth banner or scroll on which were painted in the center the head of Christ and around it in a circular fashion eight scenes from the life of Christ, with a parable in each of the four corners.” This doesn’t match the contents of the other Jesus thang kas I have seen.

    The thesis by Christina Stoltz has been put up for free download on the internet.

    -Dab

  2. 2 dab
    September 7, 2007 at 2:05 pm

    Dear Tibet Talk,

    The last time I was in Nepal I came across an interesting article about a “Jesus Thangka” quite different from the one you talk about. This tangka was made in Darjeeling area not long ago.

    The bi-monthly periodical has the title “Himalayan Drumbeat,” (Hi-mâ-la-ya’i rnga-sgra).

    It’s in vol. 1, no. 6 (Feb-March 1996), pp. 34-36.

    The title of the article is “Ye-shu Lugs-kyi Thang-ga?” which I translate as: Tangka Painting in the Jesus Tradition?

    The author’s name is given as ‘Gyed-phug Spen-pa tshe-ring.

    This nicely done painting (in a very Tibetan style) shows Jesus, with long flowing hair parted in the middle, as the main central figure, seated in double-lotus posture, apparently holding a “long-life” vase (with myrobalan?) in both hands at the center of the chest.

    There is something, in general, quite Milarepa-like about Jesus’ appearance.

    I have it in form of Jpeg images if you’re interested.

    Are you keeping an opened mind about the possibility that Jesus visited Lhasa? I hope not! These are all missionary-related productions, no earlier than mid 19th century. The scene of Jesus with a “monastery” in the background is just their wishful thinking about the *future* conversion of Tibetans.

    Still, these paintings of Christian subjects in Tibetan style are quite fascinating, and deserve closer study for all kinds of reasons. I remember seeing handpainted Mary&Child Jesus Christmas cards made at Drepung in South India (however, these were clearly done by Tibetan Buddhist monks, not missionaries!).

    Yours,
    Dab

  3. 3 Jigme32
    September 7, 2007 at 6:07 pm

    I know that the notion of Jesus traveling to Tibet or even possibly Lhasa was heavily influenced by missionaries but it is still possible that he traveled to what was considered Tibet during that time in the Kashmir area. Possible but not probable.

  4. 4 Dab
    September 8, 2007 at 1:04 pm

    Dear Tibet Talk,

    You say, “depicting Jesus with Tibetan monks in front of a gompa.” But if you look closely I think you will have to agree that there are no monks in this scene. Only Tibetan laymen wearing chubas (chubas with long sleeves such as you never seen in traditional monastic wardrobe). Jesus is wearing ‘biblical sandals,’ but everybody else is wearing felt boots.

    This is the only scene of the six that has no clear and evident basis in the text of the New Testament (I had thought it might be the division of loaves and fishes, but really, the Tibetan layman simply seems to be bringing Jesus tea for ‘hospitality’ (inviting Jesus as a guest, which seems to be the point here).

    But in general, the idea that Jesus visited Kashmir or Tibet is very strongly *opposed* by all the evangelical Christians known to me. I read “The Lost Years of Jesus Revealed” years ago, and found it very interesting.

    Notovitch claimed to have been shown a “Life of Issa” at Hemis Monastery in Ladakh. It was supposed to have two volumes. It could never be found again. I don’t think he had his facts straight, and he gives me no reason to trust his word. He couldn’t have told you if it was Urdu or Tibetan, so how could he be so sure it was a life of Jesus or not?

    However, you have to be aware that the Hebrew name of Jesus, the one used during his time, would have been pronounced “Yehoshuah.” There were many people with this name during his time. And after the spread of Islam several centuries later, there were many people with the Arabic form of the same name: Issa.

    In the list of prophets of darkness in the Kalachakra (copied from, or prophesying, lists of prophets used by Ishmaelis etc.), Sanskrit Isha was translated into Tibetan as Wangpo (dbang-po). So yes, “Jesus” was somehow “known” (and therefore unknown at the same time) to some Tibetans of the rather distant past (in the 11th century, via India, with an Islamic source … if you ask me).

    In the 13th century there was a Nestorian doctor of Syrian origins named Isa (in some places even called Jesü, in Chinese Aixie/Ai-hsieh) who introduced Muslim (Greek) medicine to Mongol China, and may have even worked in close proximity to Pagpa Lama. He began serving the Mongols in the 1240’s and continued for most of the rest of his life. He went on a mission to Iran in 1283, but returned to China in 1286, where I think he died. There is an old dissertation on his life: Tu-chien Weng, Ai-hsieh: A Study of His Life, doctoral dissertation, Harvard University (Cambridge 1938), and I’ve heard that Igor de Rachewiltz is going to write a whole book about him.

    But there was also a famous 11th century Muslim eye doctor named Ali ibn Issa, and still countless other Muslims with Issa in their names. An Abbasid prince named Issa, just to give another example. So finding a tomb in Kashmir with the name Issa on it is about as surprising as finding a tomb with the name Jesus on it in Mexico.

    But the tomb they point to in Srinagar as the tomb of Jesus is in fact inscribed with the name of “Yuz Asaf,” which corresponds to Jehosofat (which means Jesus had to change his name from Yehoshua to Jehosofat on his way to his death in Kashmir). Check “Yuz Asaf” on Wikipedia for more entertainment (but don’t be taken in by its many mistakes… like the statement that it’s Jesus & not the Buddha on the back of that Kanishka coin). But what about Jehosofat being an equivalent of bodhisattva? This would seem to be well documented and therefore worthy of serious thinking.

    So, anyway, I’m rambling. And the questions of whether Jesus spent his 18 “lost” years traveling the world or not, and whether he died in Kashmir after the [non]crucifixion are two arguments that have to be carefully separated. I think the link you give to Jesus in Tibet: A Modern Myth – Robert M. Price is the only one that is even remotely believable, but even he messes around a bit.

    You also have to read “The Aquarian Gospel of Jesus” by Levi (a minister in a church in Indianapolis Indiana), channeled a hundred years ago, if you want to know more about what’s feeding these fantasies.

    -dab

  5. 5 Tenzing
    September 12, 2007 at 5:04 am

    An informative piece. Thanks for sharing.

  6. 6 Jigme32
    September 12, 2007 at 5:02 pm

    Yea your right it does look like laymen wearing chubas, good eye. I just captioned it as the thangka owner did on his site as well so he’s probably unaware of it as well.

    Thanks for the info too.

  7. 7 noryang
    October 31, 2007 at 3:18 am

    This post is especially very interesting. I makes me inspired to continue keeping my blogs.
    I am just wondering if know about any historical connection between the native Americans and the Tibetans since they are lots of similarities between the two. I see that one of the upcoming topics include Tibetan Buddhism and Native American Spiritual Practices. looking forward to reading your next posts..
    Nice blog, Great job Jigme.

  8. 8 Jigme32
    November 6, 2007 at 5:37 am

    Hey Noryang, you have a blog? Whats the address? I can link it to this site too.


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