I Took to the Streets, and What I Want is Freedom and Rights by Woeser

Today, on the first day of the Year of the Earth-Ox 2136, High Peaks Pure Earth has translated a blogpost by Woeser that was originally written for Radio Free Asia on 19th February 2009 and posted on her blog on 24th February 2009.

I Took to the Streets, and What I Want is Freedom and Rights by Woeser

Losar is almost upon us and, as we all know, Tibetans have very different feelings towards this year’s Losar. The concerned authorities took notice of this very early on. Party Secretary Zhang Qingli has repeatedly given the orders, saying “playing the first move of the chess well, and wage a war on one’s initiative well”. Various state media have attributed this “Not celebrating Losar” to the Tibetan Government in Exile and the Tibetan Youth Congress. In reality, “Not celebrating Losar” was first proposed by Tibetans in Tibet and originated out of spontaneous wishes. Nobody organized Tibetans “Not celebrating Losar”; nobody called on Tibetans “not to celebrate Losar”, no, no. However, the impact is tremendous, everyone is aware of this great ‘civil disobedience’ all over Tibet.

In Protest, Tibetans Refuse to Celebrate New Year

Wednesday, Feb. 18, 2009

By Simon Elegant / Tongren, China

When asked how his New Year celebrations have been, the pilgrim — a middle-aged businessman wearing a heavy winter coat against the bitter winds that knife through the monastery’s narrow alleys — immediately glances up and then over his shoulder. It is the universal, instinctive reaction of Tibetans I talked to on a recent trip to China’s far western province of Qinghai, where ethnic Tibetans make up the majority of the population in the areas closest to the Qinghai-Tibet border. “Cameras,” he hisses, nodding upward. “The police have them everywhere.”

Pulling me into the shadow of one of the deep doorways cut into the monastery’s thick walls, he launches into a tirade that reflects the feelings of most of the Tibetans I spoke to in the region, a group ranging from nomadic herdsmen to shopkeepers to students to monks. “We didn’t celebrate anything this year, because we have nothing to celebrate,” he says grimly. “We want to respect and commemorate the people who were killed last year,” when demonstrations against Chinese rule in Lhasa, capital of the Tibet Autonomous Region, which neighbors Qinghai, turned violent.

Taking Back Our Losar, 2009‏

By Gelek Badheytsang

I was visiting Phayul the other day and I noticed a link on the corner that proclaimed “Say No to Losar 2009″. Click the link and it takes you to a registration page with profile pictures of – Tenzin Tsundue, Lhadon Tethong etc., — the various leaders within the independence movement who have supposedly signed on to this appeal. I’ve had talks about this issue a number of times with friends and family. At first I tended to think that “Saying no to Losar” was a good idea, a way to release pent up anger in the lead-up to the 50-year anniversary of the first popular uprisings in Tibet. But the more that I’ve talked about this and thought about it, the clearer it has become: Losar must not be affected because of the significance of 2009.

The reasoning behind the growing call for saying “NO to LOSAR” (which, by the way, makes our new year sound as if it’s just some Canadian mining corporate in Tibet) is this: on the 50th anniversary of the uprising of March 10, 1959, Tibetans all around the world will mute their Losar celebrations, and hold prayers and vigils instead, in a sign of solidarity and in memory of those who have perished inside Tibet.